Showing posts with label Existentialism. Show all posts
Showing posts with label Existentialism. Show all posts

Sunday, 8 September 2013

Week #8 : 'The Dumb Waiter' by Harold Pinter


Gus:  Have you noticed the time that tank takes to fill?
Ben:  What tank?
Gus:  In the Lavatory.
Ben:  No.  Does it?
Gus:  Terrible.
Ben:  Well, what about it?
Gus:  What do you think is the matter with it?
Ben:  Nothing.
Gus:  Nothing?
Ben:  It's got a deficient ballcock, that's all.
Gus:  No?  Really?
Ben:  That's what I should say.
Gus:  Go on!  That didn't occur to me.




In the vein of Beckett's 'Waiting for Godot' and McDonagh's 'In Bruge' is a hilariously absurdist tale about two killers for hire waiting for the call from 'Wilson' for their next assignment.  

Written by Harold Pinter in 1959, 'The Dumb Waiter' cemented his career as one of the great  British comedy/absurdist playwrights.  Pinter acknowledges that Samuel Beckett had great influence particularly in his earlier work, later becoming friends whom shared and commented on their writings before publication. (Martin McDonagh also acknowledges Pinter as one of his influences in writing also!)

Waiting in a stifling, prison-like basement room with two uncomfortable beds, no window, a gas stove - with no gas, a faulty toilet off stage and a Dumb Waiter in the middle of one wall.  Ben and Gus, friends or possibly just accomplices wait for their next step.  Ben waits whilst mundanely reading the newspaper and reading out random stories to Gus.  Gus nervously walks the room and unties his shoelaces and removes a flattened matchbox case from one and an empty flattened cigarette box from the other. An envelope is pushed under the door containing 12 matches.  Gus questions the point of the matches whilst Ben points out that the matches will be always be helpful, especially when in need of a cup of tea.  They argue about the correct terminology of how to light a kettle... 

Ben:  Go and light it.
Gus:  Light what?
Ben:  The kettle.
Gus:  You mean the gas.
Ben:  Who does?
Gus:  You do.
Ben:  (His eyes narrowing)  What do you mean, I mean the gas?
Gus:  Well, that's what you mean, don't you?  The gas.
Ben:  (powerfully)  If I say go and light the kettle I mean go and light the gas.
Gus:  How can you light the kettle?
Ben:  It's a figure of speech!  Light the kettle.  It's a figure of speech!...


All of a sudden there is a loud bang and clattering noise and the dumb waiter in the centre back wall springs to life.  Shocked they silently move around the room in unison gathering their guns and point them at the dumb waiter.  Inside is a note asking for 'Two braised steaks and chips, two sago puddings and two teas without sugar". The men scramble though their belongings, gather all the food they have (all which belong to Gus) and send it up.  
This continues on for the remainder of the play - the dumb waiter lowers, a note with a food order, which gets more and more elaborate each time, and the men yell up the shaft stating that they have no food.  They finally figure out that there is a speaking tube beside the contraption so they can communicate with the upper levels of the house they are trapped in.
The audience only hears one side of the conversation, and are left guessing as to whom is on the other end...  Is it 'Wilson' sending cryptic messages?  Is it a waiter whom doesn't know that there is no kitchen in the basement?  Sorry to ruin part of the ending, but you never do find out where these orders are coming from!
Whilst Gus is in the toilet (again), Ben finally gets the call from upstairs with his orders for their next assignment.

There are many silences used within 'The Dumb Waiter'.  We find out more about these two male characters in their silences than we do in the dialogue.  Although the dialogue is quite limited at the best of times. There is no complexity within Pinters dialogue, it is the lower-class British vernacular that makes the characters jump off the stage with complex absurdist questioning notions of life and the point of it all.



Below is a set design from Vespertine Productions in the US and their take on 'The Dumb Waiter'.  The successfully funded their production via Kickstarter in 2010.  I really love how the design of this really brings the audience into the claustrophobic nature of the text and forces them to become part of the existential discussions that these two men have whilst they are waiting for contact from the outside world.
Sets like these are becoming more common as small fringe and underground theatres are opening up and becoming popular with artists to share their work.  


I for one know the perfect venue in Richmond Victoria (Australia) where this could be produced with brilliant results!!  (The only thing left to do would be to find the perfect cast....  Easy!)  
Who knows.... you may just see a version of this coming to an underground Australian theatre soon!!


Anyway, I am going to cut this blog post short as I am full of the flu and I am in great need of getting away from this computer screen.




Next Week: 'The Prodigal Son' by Jack Hibbert


Saturday, 17 August 2013

Week #5 : 'Crave' by Sarah Kane


M - I don't want to die alone and not be found till my bones are clean 
and the rent is overdue.

A - I am not what I am, I am what I do.

C - No one can hate me more than I hate myself.

B - The fags aren't killing me fast enough.




These are the characters of Sarah Kane's 'Crave'. Four disturbed and self-destructive characters of interweaving dialogues where there is no clear ending or beginning for any of them.
It remains unclear whom is talking to whom, if at all.  Multiple conversations, multiple plot lines, multiple phrases of repetition, yet you get this unyielding feeling that no one is really talking to anyone and that no one truly understand what the others are saying.  Yet you get the feeling that each character really does understand the others.


The four characters, known only by singular letters, have distinct personalities and tones within the script:

A is an older man whom has lost his partner.  We are not given specifics to the facts behind her departure... He admits that he is a pedophile (we can take a pretty clear guess and to why she left).

B, a younger man is intent on killing himself with booze and cigarettes, but without it looking like a suicide.

C is a younger woman whom, we assume, was abused by her father with only her mother as solitude.  She is a sufferer of anorexia and bulimia.

M, an older woman, who is desperate to have a baby before she dies.

The premise of 'Crave' is.... well..... I'm not really sure how to describe it....  
The play really has no plot per say, it is a non conventional, non physical indication about four different characters journeys towards love, truth, lies, and self destruction... yet there is something about the script that draws you in, wanting to know more, wanting the characters to give up more information about themselves.  There is no location, no time setting, no tangible information to allow you to grasp onto anything.  All you have is this wanting to find out more - Who are A, B, C & M? Where are they? Why are they here? How are they connected? Is there even a connection to be made?
It is a fascinating and riveting play that allows you into the psyche of these four characters.




Sarah Kane, a inherently private person who wrote experimentally and with an uncompromising vision for In-Yer-Face theatre and it's forms.  She was heralded as one of the most talented playwrights of the 1990s.  Unfortunately, the world lost this prolific writer in 1999 when she committed suicide.  Mark Ravenhill (a fellow playwright who wrote 'Shopping and Fucking') labelled her "a contemporary writer with a classical sensibility who created a theatre of great moments of beauty and cruelty, a theatre to which it was only possible to respond with a sense of awe."
'4.48 Psychosis' (which was posthumously directed at the Royal Court Theatre in 2000) is often stated as her suicide note, but I personally think we need to be careful not to read into all of her plays as a layered version of her life and depression as we can often do with other poets whom have suffered from debilitating illnesses.
This short documentary (4 minutes) gives a fantastic snapshot of her and her works and their importance within the post-modern theatrical society.


Her dialogue in 'Crave' is less of a dramatic script but more of a tonal poem that is fractured and lacking direction of any linear form.  For instance, over 2 pages we are surrounded by the words 'Yes' and 'No' repearted over and over by all of the characters in no repetitive format.  Sometimes the characters respond to each other, mostly it seems they talk to themselves, infrequently you can follow a characters lines (disregarding the lines in-between) to follow a plot angle of a particular character. Each character also has their prophetic moments in this seemingly ramble of random dialogue. 

C - Depression's inadequate.  A full scale emotional collapse is the minimum required to justify letting everyone down.

A - Death is my lover and he wants to move in.

B - There's a difference between articulacy and intelligence.  I can't articulate the difference but there is one.

M - There's something very unflattering about being desired when the other person is so drunk they can't see.


Kane deliberately uses no stage directions in her poetry driven plays (she does use them in her more linear scripts - 'Cleansed' and 'Blasted', and sparingly in 'Phaedra's Love' - however they do not interfere with the dialogue and are more used in moments of silence and to frame a particular emotive premise).
Is this really true?
It takes an imaginative mind to work
towards a truly inspiring art form that has
been created by another imaginative person.
All of her five plays (and one 10 minute screen play) do not conform to the rules of grammar, but use punctuation to indicate delivery of the lines instead.  Kane had a clear idea on how she wanted her works to be heard, not staged.  
Her plays are tough, terse and troubled yet deal with a tremendous amount of compassion and drive.  (yes, I see what I have done there with the alliteration... I didn't mean it!)


Due to the difficult language and inherently difficult staging, so little Kane productions are directed that it was difficult to find a recent review of 'Crave'.  





The most recent production that I can find was in 2012 (the previous one was 2008) in York at the Theatre Royal.  It was played as a double bill with a Russian play - 'Illusions' by Ivan Viripaev.  Reviewer Lyn Gardner writes "... there is noting remotely cosy about this evening, which turns despair into an art form and constantly asks what it is that makes us human: our capacity to love, or our capacity to lie to others - and most of all to ourselves?
During Crave, the audience experiences a universe seen though a cracked mirror; Illusions begin with the expectation of a punchline, but as it continues it starts to feel as if we, huddled on the stage and staring out at the empty auditorium, are the joke.  it's like a bedtime story gone awry.  The threat is our inability to make sense of a shifting universe, to really know another human being and keep love constant." 

Sarah Kane's plays will never date.  They will endure though time and space.





Next Week: 'Electra' by Euripides